Came across this interesting figure comparing qualitative to quantitative methodologies.  I think it tells a nice story.

Ethnography,

Ethnography (from Greek ἔθνος ethnos = folk/people and γράφω grapho = to write) is a qualitative research design aimed at exploring cultural phenomena. The resulting field study or a case report reflects the knowledge and the system of meanings in the lives of a cultural group.^[1][2][3]An ethnography is a means to represent graphically and in writing, the culture of a people.

is an approach often used in qualitative research.  Recently on the “Cop in the Hood” blog, the use of the iPhone was discussed as a tool for data collection.  See the post HERE.

Here’s what caught my attention:

In an attempt to stay true to my ethnographic forefathers, I had been jotting down notes in shorthand. Deep in the recesses of countless seminal ethnographies, one can usually find a footnote or appendix detailing the experiences one has collecting data. Everyone from Whyte to Venkatesh [ed note: and Moskos], it seems, has shared personal anecdotes on finding odd moments to jot down notes of what they observed, heard and felt. What these texts seemed to gloss over, however, is just how conspicuous one can look with a pen and pad in 2012.

Not wanting to make the situation any more uncomfortable than it was already becoming, I fumbled around in my pocket and pulled out my iPhone, opened the “notes” section and began typing. In an age when most teens and 20-somethings remain glued to their i-devices, checking mail, or texting, I found that my fiddling with a phone while talking to Chaz was no longer “curious” behavior. In fact, it was seen as quite normal.

I am presenting my research on both problem finding and reflexivity at The Qualitative Report Annual Conference, in Ft. Laduerdale, FL. Here are the resources for the presentation:

Reflexivity Paper |	Reflexivity Presentation |	Creative Student Scientists Paper |	Creative Student Scientists Presentation

I am proud to announce the release of my paper:  Online Dynamic Asynchronous Audit Strategy for Reflexivity in the Qualitative Paradigm, just published in The Qualitative Report. It was a long process to publication, but I am really excited about this work.  The data for the study originated here on this blog back in 2007.  This study is about this BLOG from 2007-2008.   I first presented the research concepts in 2009 at the Connecticut State University Faculty Research Conference, and then in 2010 at the American Educational Research Association Annual Meeting in Denver.  Feel free to read it and leave a comment below.

The trustworthiness of a qualitative study can be increased by maintaining high credibility and objectivity. A research definition of trustworthiness might be: “Demonstration that the evidence for the results reported is sound and when the argument made based on the results is strong.” In order to maintain high trustworthiness in a qualitative study, Krefting (1991) suggested four criteria to ensure valid interpretation of data: truth value, applicability, consistency, and neutrality. In the qualitative approach, truth value is measured by credibility: having an adequate engagement in the research setting so recurrent patterns in data can be properly identified and verified. Applicability is established with transferability: allowing readers to be able to apply the findings of the study to their own situations. Since a qualitative researcher’s perspective is naturally biased due to his or her close association with the data, sources, and methods, various audit strategies can be used to confirm findings (Bowen, 2009; Miller, 1997). Therefore, trustworthiness of (a) interpretations, and (b) findings are dependent on being able to demonstrate how they were reached (Mauthner & Doucet, 2003).

I saw the following comic strip and thought that it was worthy to share from the qualitative paradigm philosophy. Confirmability (confirming the thoughts/biases/results) is critical in qualitative research. Let it go and the findings are suspect at best.